(608) 524-5856 [email protected]

Gentlemen, as you think today about how much work your wife does in her daily domestic service,  and how demeaning some of her chores may appear to us, consider these choice words from Martin Luther’s sermon “The Estate of Marriage” and seriously consider changing a diaper later today to the glory of God.

The ones who recognize the estate of marriage are those who firmly believe that God himself instituted it, brought husband and wife together, and ordained that they should beget children and care for them. For this they have God’s word, Genesis 1:28, and they can be certain that he does not lie.

They can therefore also be certain that the estate of marriage and everything that goes with it in the way of conduct, works, and suffering is pleasing to God.

Now tell me, how can the heart have greater good, joy, and delight than in God, when one is certain that his estate, conduct, and work is pleasing to God?

Now observe that when that clever harlot, our natural reason (which the pagans followed in trying to be most clever), takes a look at married life, she turns up her nose and says:

“Alas, must I rock the baby, wash its diapers, make its bed, smell its stench, stay up nights with it, take care of it when it cries, heal its rashes and sores, and on top of that care for my wife, provide for her, labor at my trade, take care of this and take care of that, do this and do that, endure this and endure that, and whatever else of bitterness and drudgery married life involves? What, should I make such a prisoner of myself?

O you poor, wretched fellow, have you taken a wife? Fie, fie upon such wretchedness and bitterness! It is better to remain free and lead a peaceful. carefree life; I will become a priest or a nun and compel my children to do likewise.”

What then does Christian faith say to this? It opens its eyes, looks upon all these insignificant, distasteful, and despised duties in the Spirit, and is aware that they are all adorned with divine approval as with the costliest gold and jewels. It says:

“O God, because I am certain that thou hast created me as a man and hast from my body begotten this child, I also know for a certainty that it meets with thy perfect pleasure.

I confess to thee that I am not worthy to rock the little babe or wash its diapers. or to be entrusted with the care of the child and its mother. How is it that I, without any merit, have come to this distinction of being certain that I am serving thy creature and thy most precious will?

O how gladly will I do so, though the duties should be even more insignificant and despised. Neither frost nor heat, neither drudgery nor labor, will distress or dissuade me, for I am certain that it is thus pleasing in thy sight.”

Now you tell me, when a father goes ahead and washes diapers or performs some other mean task for his child, and someone ridicules him as an effeminate fool, though that father is acting in the spirit just described and in Christian faith, my dear fellow you tell me, which of the two is most keenly ridiculing the other?

God, with all his angels and creatures, is smiling, not because that father is washing diapers, but because he is doing so in Christian faith.

Those who sneer at him and see only the task but not the faith are ridiculing God with all his creatures, as the biggest fool on earth. Indeed, they are only ridiculing themselves; with all their cleverness they are nothing but devil’s fools.

I say these things in order that we may learn how honorable a thing it is to live in that estate which God has ordained.

In it we find God’s word and good pleasure, by which all the works, conduct, and sufferings of that estate become holy, godly, and precious so that Solomon even congratulates such a man and says in Proverbs 5:18, “Rejoice in the wife of your youth,” and again in Ecclesiastes 9:9, “Enjoy life with the wife whom you love all the days of your vain life.”